Scapegoats of Kerala-1

s]mXpthZnIfnemtWm hnkÀÖn¡p¶Xv?

Hcp a{´n apXnÀ¶ Hcp cmjv{Sobt\Xmhns\ s]mXpkt½f \¯n h¨v Ak`yw ]dªp. ]Sphr²·mcpsS Iq«¯nÂs]Sp¯m hp¶ B cmjv{Sobt\Xmhn\v Rc¼ptcmK¯nsâ AkpJaps­ ¶pwþ AXns\bmWv Ima{`m´v F¶v s]mXpsh ]dbp¶sX¶pam bncp¶p At±lw s]mXpthZnbn ]dªXv. Bthi¯Åen A§s\ ]dªXv t\cn«v tI«hÀ hfsc Ipdhmbncps¶¦nepw Zriyþ{imhy am[ya§fneqsS AXv shfnbn h¶t¸mÄ A¡mcyw tI«hÀ At\Imbnc§fmbn. a{´nbpsS {]kwKw NÀ¨bmbn. \nba \nÀ½mW k`bn _lfambn. k`bv¡v ]pd¯v {]Xntj[ambn. sSenhnj³ Nm\epIfn hmÀ¯mtLmjambn. apJya{´n \nba \nÀ½mWk`bn tJZw {]ISn¸n¨p. s]mXpkt½f\¯n {]kwKn¨ B a{´n Xs¶ Zp:Jw Adnbn¨v am¸p ]dªp. ChsbÃmw s]mXpP\§Ä I­psIm­pancp¶p.

Victimology AYhm CcbmIÂþCcbm¡Â imkv{XXXz§Ä A\pkcn¨v {][m\ambn NÀ¨sN¿p¶sbm¶mWv Victim-victimzer relationship (CcbmIp¶bmfpw Ccbm¡p¶bmfpw X½nepÅ _Ôw). apIfn D²cn¨ kw`h¯nÂ, c­v cmjv{Sobt\Xm¡Ä X½n ap³Ime _Ôap­mbncp¶p. B _Ôw cmjv{Sob sshcy¯ntâXm bncp¶pþ i{XpX Zriyhpambncp¶p. A¡mcW¯m ‘F´v’ (What) ]dªpsh¶Xpt]mse Xs¶ “F´psIm­” (Why)§s\ ]dªp sh¶Xn\v CcbmIÂþ Ccbm¡Â imkv{XNÀ¨bn {]m[m\yap­v. “F´p” ]dªpsh¶Xv Ak`yambncps¶¦nepw “F´psIm­” §s\ ]dªpsh¶Xn\v \ymboIcW§fp­v. Rc¼ptcmKap s­¶pw Ima{`m´msW¶pw ]ckyambn ]dªmt£]n¨ a{´n ]n¶oSv Zriyþ{imhy am[ya§fn hyàam¡nbXp icnbmsW¦n At±l¯nsâ B{IaW¯n\ncbmb hyàn Ignª c­p ZiIambn At±lt¯bpw At±l¯nsâ IpSpw_t¯bpw ]e Xc¯nepw hn[¯nepw ]oUn¸n¡pIbmbncp¶psh¶mWv. kz´w AÑt\mSpÅ ISasb¶ IW¡n “A§s\” ]dªpsht¶ bpÅqsh¶v. A§s\ hcpt¼mÄ kzbw Ccbmbþ Ccbm¡Â £Wn¨phcp¯nb Bfmbn B hr²cmjv{Sob¡mc³ amdp¶p. C¯cpW¯n hnÎntamfPnsb¶ sshÚm\nI imkv{X¯nsâ BZyIme KthjI\mb Han Von Hentingsâ \nco£Ww {]kàamWv. At±lw ]dbp¶p: “Some of the victims are in a real sense instigators... there are some discernible attitudes which determine an affinity of victim and the doer. They are the attitudes of submitting, conniving, passively submitting, co-operating, contributory, provocative, instigative, and soliciting”. A§s\ t\m¡pt¼mÄ hSn sImSp¯v ASn hm§p¶ CcIfpw Ds­¶À°w. Np­§ \ÂIn hgpX\§ ssI¡em¡p¶ hcpw D­v. CcbmIÂþCcbm¡Â {]{InbbpsS Why F§s\sbm s¡bmbmepw What F¶Xn\v henb {]kànbmWp ÅXv. AXpsIm­p Xs¶bmWv Ak`yamb `mjm {]tbmK¯ns\Xnsc ]ecpwþ ]eXc¯nepw hn[¯nepwþ Xe¯nepwþ {]tIm]nXcmbXpw {]Xntj[w Adnbn¨Xpw. AXhnsSbncn¡s«.

ChnsS s]mXpP\w F´p ]ng¨p? apIfn ]dª kw`ht¯mS\p_Ôn¨v NnebnS§fn hml\§Ä XÃn¯IÀ¯p; lÀ¯m {]Jym]n¨v; hgnapS¡n PmYIÄ \S¯n; tImew I¯n¨p... ]nt¶bpw Acniw Xocmªn«v Hcp Znhkw apgph³ Zriyþ{imhy am[ya§fn B hnjbw NÀ¨sN¿s¸«p. GXms­Ãm Nm\epI fnepw HtcIq«À Xs¶ h¶pw t]mbpwþ ]dªXp Xs¶ ho­pw ]dªpwþ ]eXcw hymJym\§Ä \ÂInbpw ]mhw s]mXpP\s¯ CcIfm¡n. C¯cw Imcy§fn Xmev]cyanÃm¯hcmWv _lp`qcn ]£w km[mcW¡mcpw F¶ncnt¡ F´n\o “kabwsImÃn NÀ¨IÄ?” “Acniw h¶n«mhWw”, HcmÄ ]dªp: “kwØm\¯v NÀ¨sN¿m³, NÀ¨ sNt¿­þ {]m[m\yaÀln¡p¶þ thsd hnjb§sfm¶pantÃ?” s]mXpthZnbn ]dª “Ak`y`mjm Btcm]Whpw” AtX XpSÀ¶pÅ A{Ia§fpw PmYIfpw {]Xntj [§fpw amdn amdnþ ]nt¶bpw ]nt¶bpw ImWn¨vþ a\pjysc AhcpsS A[a hnImc¯nte¡pw arKob hmk\bnte¡pw sIm­pt]mhp Ibtà sNbvXsX¶v am[ya§Ä Nn´n¡p¶Xp sImÅmw.” F´mWv sRc¼p tcmKw, F´mWv Ima{`m´v F¶ tNmZy§fpambn ss{]adn kvIqÄ Ip«nIÄ hsc ]ckyambn NÀ¨sN¿p¶Xv tIs«mcmfmWv Rm³. Ipªp§sf hgnsXän¡tWm? AhcpsS tNmZy§Ä¡v In«p¶ hnIeamb D¯c§fhsc hgnsXän¡psat¶mÀ¡pI. Zriyþ {imhy am[ya§fn NÀ¨bv¡ph¶hcn kv{XoIfpw D­mbncp¶p. ]eXpw ad¨ph¨pw (DZm: Voyerism F¶ hm¡v D]tbmKn¡p¶Xpw, Hfnªp t\m«s¯¸än ]dbp¶Xpw \áXmZÀi\ tamls¯¸än ]cmaÀin¡p¶Xpw {i²bnÂs¸«p) ]eXpw ]dbmtXbpw \S¯nb NÀ¨IÄ Ipªp§fnepw kv{XoIfnepw, ]ns¶ Imamkàn \nb{´n¡p ¶Xn ]cmPbs¸«hcnepw D­m¡p¶ PnÚmk, BImw£, Bi¦, Xmev]cywþ Ahsb¡pdns¨´m Bcpw HmÀ¡m¯Xv? Npcp¡¯n B kw`hhpw NÀ¨bpw lÀ¯mepw hgnapS¡epw CcIfm ¡nbXv Cu \m«nse Ipsd km[p a\pjytcbpw hfcp¶ Ipªp Ip«nIsfbpamsW¶v ]dtb­n hcp¶p.

XoÀ¶nÃ. ]ntäZnhks¯ ]{X¯nepw {]kn²oIcW§fnepw A¡mcyw sXm§epw s]mSn¸pw h¨v h¶ncn¡p¶p. AXpw hmbn ¨mfpIÄ “cXnkpJw” A\p`hn¡p¶p. kv{Xo]oU\¯n cmPy¯p Xs¶ ap¼n \nev¡p¶ Hcp kwØm\¯v C¯cw {IqcXþ AXv cmjv{Sob t\«¯n\mbmepw aZyI¨hS¯n\mbmepwþ C\nbpw thtWm F¶v Nn´n¡pI. AXv CcIfpsSsbmcp kaÀ¸WamWv.